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October 26, 2023

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A fundamental aspect of modern LGBTQ+ literacy is separating who a person is attracted to from who a person is. This link or copies made by others cannot be deleted

To be LGBTQ+ is to live outside the lines of a binary world. And no one has taught that lesson more bravely, more beautifully, or more fiercely than the transgender community. As we move forward, the question is not whether trans people belong in LGBTQ culture—they built it. The question is whether the rest of us have the courage to stand with them as they finish the work that Sylvia Rivera started on a hot June night in 1969.

During the assimilationist pushes of the 1970s, 1980s, and 1990s, mainstream gay rights organizations occasionally sidelined or explicitly excluded transgender individuals. The goal was often to appear more palatable to conservative lawmakers, a strategy that left trans people vulnerable and erased their contributions to the movement.

For decades, bar raids and police harassment were a daily reality for queer and trans individuals. The turning point came in the late 1960s. At the Compton’s Cafeteria Riot in San Francisco (1966) and the Stonewall Riots in New York City (1969), transgender women of color, drag queens, and gender-nonconforming youth stood at the front lines. They fought back against state-sanctioned violence, transforming a underground community into a political movement. Key Pioneers