Paul Ricoeur Oneself As Another Pdf
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Paul Ricoeur’s Oneself as Another ( Soi-même comme un autre ), published in 1990, stands as a masterpiece of contemporary philosophy. The text represents the culmination of Ricoeur’s lifelong philosophical project, bridging the gap between continental phenomenology, hermeneutics, and analytic philosophy. paul ricoeur oneself as another pdf
The word "as" ( comme ) does not just mean "comparison" (I am like another) but rather implies that selfhood includes otherness at its very heart. To say "myself" is to already imply the existence and impact of the "other." 2. Sameness vs. Selfhood: Idem and Ipse
In his magnum opus, (French: Soi-même comme un autre ), Ricoeur charts a third path, a "hermeneutics of the self that bridges the gap between the cogito and the anti-cogito" . Originally delivered as the prestigious Gifford Lectures in Edinburgh in 1986, the book was published in French in 1990 and translated into English by Kathleen Blamey in 1992. It is a work that synthesizes nearly all of Ricoeur's career-long engagements—with phenomenology, hermeneutics, philosophy of language, psychoanalysis, narrative theory, action theory, and ethics—into a unified and powerful inquiry into the nature of human identity. This public link is valid for 7 days
Ricoeur roots his ethics in the Aristotelian desire for fulfillment and happiness. The self naturally seeks a meaningful life, which involves self-esteem—the conviction that one is capable of acting intentionally and evaluating those actions as good or bad. 2. With and For Others (Solicitude)
Perhaps the most famous contribution of Oneself as Another is its conceptual distinction between two Latin terms for identity: idem and ipse . This distinction is the key to unlocking the book’s central problem: how can a person remain the same person throughout all the changes of a lifetime? Can’t copy the link right now
3. The Architecture of the Book: The Three Philosophical Detours
Focuses on description and reference using analytic action theory (Strawson and Searle).
This refers to numerical or qualitative identity. It represents what is permanent in time, structural invariance, or genetic repetition. It answers the question, "What am I?" (e.g., your DNA, fingerprints, or anatomical structure).